Trois-Rivières, 1930s. A woman separated from her husband for eleven years agrees to take him back into her home when her partner dies, but on the condition that she does not resume married life. Her husband brings with him the three little girls from his second marriage. Mrs. Lemay will become attached to the three children, but life together with her husband will be more and more difficult. Mrs. Lemay is still attracted to this seductive but unstable man who will eventually abandon her again, leaving her three daughters.

Trois-Rivières, 1930s. A woman separated from her husband for eleven years agrees to take him back into her home when her partner dies, but on the condition that she does not resume married life. Her husband brings with him the three little girls from his second marriage. Mrs. Lemay will become attached to the three children, but life together with her husband will be more and more difficult. Mrs. Lemay is still attracted to this seductive but unstable man who will eventually abandon her again, leaving her three daughters.

创伤是一股塑造我们生命的无形力量。它塑造了我们生活的方式，爱的方式和我们理解这个世界的方式。它是我们最深处伤口的根源。加博尔·马泰博士提供了一个新的视角：在一个对创伤包容的社会里，家长、老师、医务工作者、政策制定者和立法者不是聚焦于纠正行为、下诊断、压制症状和判决，而是去理解行为和疾病背后的伤害人们灵魂的源头。

曾教授的讲解幽默和谐，见解独特，值得我们去学习体验。愿中国传统文化能有很好的传承，愿世界和平！ 易经的智慧64卦为我们的生活解惑，减压。易经的智慧：易经中的64个人生智慧：《易经》没有那么神秘，它是科学的，它就在我们的身边，我们每天的生活起居，工作事业，健康幸福，都受这64个哲理的左右。

曾教授讲解幽默风趣、见解独到，非常值得我们学习与体会。真心祝愿中国传统文化能够得到良好传承，世界和平安宁！《易经的智慧 64 卦》能为我们的生活答疑解惑、减轻压力。《易经》里蕴含着 64 个人生智慧，它并非那么神秘，而是科学的，就存在于我们身边。我们日常的生活作息、工作事业以及健康幸福等，都受这 64 个哲理的影响。

我佛慈悲，普渡众生；万人信奉的缅甸高僧维拉图，弘扬的佛法却是顺我者生，逆我者亡。菩提树下修行出孽魔恶道，端坐权力祭坛，右手支颐高举和平公义，左手捏指挑起反伊斯兰仇恨，煽动种族清洗罗兴亚人。佛光昭昭下生灵涂炭，令番红花革命染上血色，昂山素姬的民主光环幻灭。始于《独裁者阿敏的自画像》（1974），续于《魔鬼大状》，施罗德终以「佛教恐怖面相」 的曼陀罗完成「邪恶轴心」三部曲。人在做，天在看， 无畏无惧以镜头直视邪恶本相：心若囚笼，苍生难渡。

A lonely traveler embarks on a journey to find relief for a hidden yearning. Her restless longing spreads around and forces fellow passengers to face their own desires and disappointments.

A lonely traveler embarks on a journey to find relief for a hidden yearning. Her restless longing spreads around and forces fellow passengers to face their own desires and disappointments.

»Der Film erzählt vom Rhythmus des Lebens und der Lebensalter. Beschaulich-ruhige Bilder wechseln mit "visuell-schmerzhaften" Bildern (z.B. Selbst-Piercing). Mir ging es in dem Film nicht nur darum, die Motive bzw. die Motivation der Darsteller zu dokumentieren, sondern auch darum, diese Inhalte für den Zuschauer unmittelbar erlebbar zu machen. [...] 　　Mit dem Film ACHTUNG-Die Achtung versuche ich eine Spannung zu erzeugen, die nicht nur zwischen Schock/Sensation und Ruhe/Besinnung pendelt, sondern die es – im Kino wie im Leben – auch auszuhalten gilt.« (Michael Brynntrup)